Fundamentals of Mass Communication Essay Example | Topics and Well Written Essays - 1750 words

Fundamentals of Mass Communication - Essay Example The films Terminator and Robocop mirrored the â€Å"dehumanizing potential of technology† that was an issue in America during the reign of President Reagan (16) with the concept of male heroes and female damsel in distress to make the story alive and exciting. However, some films were created simply to be entertaining without much connection to a particular social and political state of affairs. I chose to deconstruct The Matrix film episode due to the meanings attached to its symbols and due to its popularity. The symbolism and gender stereotyping in film can be an effective tool in conveying messages to mankind’s socio-political issues. The film The Matrix was first shown in public in 1999 but due to its huge success it became a trilogy with The Matrix Reloaded episode in May 2003, and The Matrix Revolutions shown in November of the same year. The film appeals to both male and female audiences from teenagers to late twenties basically because it is the age group who are interested in virtual games and martial arts stunts. The film is heavily loaded with gravity defying martial arts stunts and its story is based on computer generated technology which is of interest to the aforementioned audiences. The romance between the lead characters of Neo and Trinity as well as Trinity’s own persona in the film makes it generally appealing to female audiences. Major Characters and its Symbols. In the hit science fiction film The Matrix, the major characters Neo, Trinity, Morpheus, the Oracle, and Agent Smith embodies the archetypes described by Carl Jung. These archetypes along with the other symbols were used to support the entirety of the film and the message it wanted to convey to its audiences. It is worth noting though that the film is heavily loaded with male characters playing both the protagonists and antagonists roles. In the trilogy, there are four women who played important roles:

The Correlation between Psycho-Reactive Drugs and Music Culture in the Research Paper

The Correlation between Psycho-Reactive Drugs and Music Culture in the 1960s - Research Paper Example These musical styles and cultural trance dances comprise the far eastern religious groups’ mantra chanting, those of the spinning dervishes of Turkey, as well as Morocco’s joujouka players (Landry & Landry 92). This paper delves into the correlation between psycho-reactive drugs and music culture in the 1960s. Introduction Psychoactive drugs refer to substances that have an impact on somebody’s mood, thinking, perception as well as feeling. These drugs activate the brain’s pleasure centers thus increasing the potential of engaging in drug abuse continually. People have always ingested psychoactive drug (Goode 1). The 1960s are however notorious for the celebration of abuse of these drugs, especially among the young people. Moreover, the growth of the music scene of this period was interconnected to the augmented use of hallucinogens as well as marijuana by the culture of the youths. A study conducted on the same revealed that in the year 1962, only twenty- five thousand Americans had even tried using LSD. However, after a period of only four years (towards the end of the year 1965), this number had increased to approximately four million users. Three quarters of the users were college or high school age students (Shapiro 139). In 1960s, there was the emergence of a spirited subculture of drugs, with some social groups viewing the use of drugs positively, assessing persons on the basis of whether they made use of illegal drugs, and believing that ‘turning on’ an individual who was not a drug abuser was a virtue. This subculture became a strong force in engaging young people into the habit of abusing illegal psychoactive substances. Drug abuse had never before gotten to such a great number of youths. (Lyman & Potter 51). As a way of rebellion and a means asserting insubordination of community norms, young people in America used drugs. In the year 1964, those who opposed mainstream ideals and American culture made San Franci sco’s Haight-Ashbury district their meeting place, rock music being the basis for this counter-cultural stance. Following his encounter of a world of love and peace during a psilocybin mushroom trip, Allen Ginsberg, a beatnik poet, made up the term ‘flower power’ to cover this thought. Soon, the term came to be a symbol of 1960s counter-culture all together (Brewer 25). LSD became increasingly readily available as years went on. In the mid 1960s, Owsley Stanley (commonly known as the ‘king of acid’) became top-grade acid’s key vendor, and built very close bonds with the world of music (Shapiro 134-137 & Wong 3). The greatest number of the musicians heavily used heroin, and some were even dealers of this drug. Moreover, marijuana played a great role in their music as well as in their daily lives. The 1960s also saw a shift in drugs of choice in the drug scene of the Unites States of America. The use of such psychedelic substances as marijuana, heroin, methylenedioxyamphetamine (MDA), Lysergic acid diethylamide (LSD), and N-diethyltryptamine (DMT) became more popular in the 1960s and their popularity increased through the beginning of 1970s (Lyman & Potter 51). LSD users often acclaim the drug arguing that it helps them attain a heightened sensation of understanding of the world. They also believe that the drug is a stimulator of creativity. In users, many of the drug’s effects are evident through the kind music that they produce when they are high on the drug (Shapiro 137). Continuous chanting or drumbeats accompanies cultural